Skip to main content

THE TRINITY IS OUR LIFE By Rev Fr Victor Ibiyemi


MAY 27, TRINITY SUNDAY- DEUTERONOMY 4:32-34, 39-40, PSALM 33, ROMANS 8:14-17, REVELATION 1:8, MATTHEW 28:16-20. 

Today the Church celebrates the central mystery of the Christian faith and life. The Mystery of God himself. The source of all other mysteries, the light that enlightens them. The most fundamental and essential teaching in the “hierarchy of the truths of faith” (CCC 234). The three readings this morning speak about the Trinity. The first speaks about the greatness and majesty of God the Father as the Israelites understood at that time. The Second reading speaks of the works of the Spirit of God in believers. 

In the Gospel, Christ, the Son of God, commissioned the Apostles to evangelise the earth baptising them in the name of the Trinity. What more do we need to say about the Trinity? For the sake of those who do not still believe, what is the Trinity? The Doctrine of the Most Blessed Trinity summarily teaches that: 1) There is only ONE GOD. 2) There are Three PERSONS in ONE GOD. 3) The Three PERSONS are One God, Co-EQUAL and CO-ETERNAL. How so? In explaining the Trinity, we must understand the use of three important (philosophical) words. 

They are Substance, Person and Relation. 1) The Trinity is ONE because the Persons share the same SUBSTANCE (Essence, Being). Simply put, they have the same Nature- the DIVINE NATURE! 2) The term PERSON is used to designate the REAL DISTINCTION among them! “The Father is not the Son, the Son is not the Father, The Son is not the Spirit, the Father is not the Spirit. Because, they are distinct in terms of their relations of ORIGIN. 3) The term RELATION shows that their distinction is seen in the relationship of each to the others. But where is all these in the scriptures? Right from the Old Testament (Opens the understanding/development of the God-Revelation), Genesis 1:1 (The Word Elohim), Genesis 1:26-27, Genesis 19:24, Isaiah 48:16. Very abundant in the New Testament via Matthew 28:19, John 1:1, Galatians 1:1, John 20:28, Acts 5:3-4, (in the Christophanies- Matthew 3:13-17, Mark 9: 6-8, Luke 1:35, Philippians 2:6-11, I Peter 1:2, 2 Thessalonians 2:13, Colossians 1:15, Hebrews 1:3, (In Salutations- Ephesians 4:4-6, 2 Corinthians 13:13, I Corinthians 12:4-6 and many more). Of what importance then is this doctrine to our lives? Dear Brothers and Sisters, We are made in the image and likeness of God (Genesis 1:26-27). 

We must therefore be Trinitarian in our lives. How? 1.) God is a family, a community of persons-God is not solitary, God is not lonely, do not be too! 2) Unity in the Trinity- We must emulate the absolute Unity in the Trinity 3) The Beauty of the Individual Person. In the Distinction of Persons, we see the beauty and necessity of the Persons in the Trinity- so too, our communion must not swallow the beauty of our individual identities 4) The Perfect Reciprocal Relationship in the Trinity is a model for us on how to relate perfectly in our own communities. 5) Perfect Obedience and humility. As we reflect on the Trinity, may we receive the Trinitarian Grace to live in Unity, Love and humility like the Most Blessed Trinity. Amen!

Comments

Popular posts from this blog

GROWING IN SILENCE… THE BEAUTY OF HUMBLE BEGINNINGS By Rev Fr Victor Ibiyemi

JUNE 17, ELEVENTH SUNDAY- EZEKIEL 17:22-24, PSALM 91:2-3, 13-16, 2 CORINTHIANS 5:6-10, JOHN 15:15, MARK 4:26-34 There are two more evils we need to combat in our contemporary world. They are: NOISE and HASTE. Our society is too NOISY; everybody is shouting, nobody is heard! Everybody is talking, nobody is listening! Everybody wants to speak all the time! Nobody wants to listen at any time! With the slightest opportunity we h ave, we flaunt ourselves, make noise about ourselves and about everything else.  The social media has become a stage for the grievous insanity! You would not believe what you will see there! The internet makes the loudest and heart-aching noise! Our music are loud! Our talking is loud! Our dancing is loud! All these pockets of noise deafen and hinder us from true growth. The second vice which apparently appears like a virtue is the evil of HASTE. Everybody is in HASTE! We are all in a RUSH! We hastily hunt for money, fame, recognition and acceptance.  E

WHAT IS MY PURPOSE IN LIFE? By Rev Fr Victor Ibiyemi

JUNE 24, THE BIRTHDAY OF SAINT JOHN THE BAPTIST-ISAIAH 49:1-6, PSALM 138, ACTS 13:22-26, LUKE 1:76, LUKE 1:57-66,80.    The ultimate question in life is: What is my purpose in life? This question, answered wrongly or even unanswered has driven many people to their early graves, succeeded and attempted suicides, frustration, depression and eventual madness. This question has made many sick, enraged, confused, cold and unresponsive. This same questi on is tearing many people apart, making them focus-less, insatiable, distracted, unorganised and unstable. Nevertheless, this question when answered properly and applied, it always evokes happiness, joy, peace, serenity, satisfaction and fulfilment in one’s life.  The Birth of John the Baptist gives us an opportunity to reflect on the unique purposefulness of our lives. In John the Baptist, we learn that to every human being, God has a unique purpose that must be discovered and lived. God’s purpose for everyone is as different as ou

CHOOSE TODAY WHOM YOU SHALL SERVE… TO WHOM DO YOU GO?...REV FR VICTOR IBIYEMI

AUGUST 26, TWENTY-FIRST SUNDAY IN ORDINARY TIME- JOSHUA 24:1-2, 15-17, 18, PSALM 34, EPHESIANS 5:21-32, JOHN 6:63, 68, JOHN 6:60-69...... Today, God’s Word examines our decision, loyalty, sincerity, commitment and faithfulness to God. These questions must continue to ring in our hearts: Whom are we actually serving? Why are we serving God? When everything scatters, to whom do we go? In the first reading, Joshua gathered the peo ple of Israel to confess their loyalty and fundamental option for God. It was a great convention for an extraordinary decision. In the story of the Israelites, God always did the choosing but now the table was turned around. Israel (God is asking us today) was asked to choose its loyalties, something the pagan nations did not have to do because they could embrace all the gods.  The Israelites were being asked to do what Rahab had done, namely, to embrace this one God and, by doing so, to reject all others (see on 2:9–11). Joshua led by example when he m